Because his father had a special interest in religious sciences and scholars, he sent his beloved son to Chahar Mahala school in Chaharkont district at the beginning of the academic year of 1347. Shahid Misbah learned grammar and syntax in the presence of Master Sayed Mohammad Hassan, known as Sayed Akhund. At the beginning of 1349, he went to Soltania School of Martyr Ayatollah Sheikh Sultan Turkestani and studied in the presence of teachers there, including Sheikh Haider Rezai and Sheikh Abdul Hamid. His God-given talent, indescribable love and interest in lessons and debates, and his hard work and dedication made him popular among his friends and acquaintances in a short time.
Although in the Islamic society of Afghanistan, the scholars and intellectuals were and are committed and militant, but most of them floated in the sea of struggle after traveling and exchanging opinions with militant people and political figures, and there are limited those who spontaneously thought of independence and the brain of fighting against any They have the kind of oppression, corruption and social tyranny that the martyred Mazlom Misbah Mazari was among these limited people, without others giving him a line, the spirit of fighting against any kind of oppression surged in him. At the beginning of his youth, he had put the hatred of oppressors and good servants and eulogizers of tyrannical and tyrannical rulers and those who justified the acts of traitors at the top of his campaign plan.
The campaigning period of the noble martyr
After Dawood Khan came to power in the summer of 1352, the martyred Mazlom teacher Misbah Mazari along with several young students and a group of Islamic intellectuals who were present in schools and government offices created an association that in the last months of 1352 He broadcasted a protest notice against the rulers of the time. Martyr Misbah, with his insight and Islamic political thought and his knowledge of the country's atmosphere, had come to the conclusion that there should be harmony and intellectual unity between the two groups that are effective in the political and cultural destiny and social developments of the country, that is, Islamic scholars and intellectuals of the society. He said that in this way, he was a pioneer in the northern parts of the country, and due to his unceasing efforts, he succeeded in convincing a significant number of people to agree with him. He used to hold meetings in Soltania Mazar-e-Sharif School in order to create harmony and consensus between young students and intellectuals, but in this way, many obstacles stood in the way of his movements. And he continued a school together with his friends determined and with tireless effort and trusting in God.
With the arrival of Hazrat Ayatollah Martyr Sayed Nader Bahr al-Ulom from Najaf Ashraf to Mazar-e-Sharif in 1354 and the beginning of Islamic lessons through him, a huge change occurred in the formation of Martyr Misbah's campaigns.
Martyr Misbah, in addition to seriously seeking the grace of Islamic sciences from his teacher, as soon as he was mentioned as a first-rate student of Mr. Bahr, due to the guidance of the young generation of the country, with the cooperation of a group of knowledgeable and committed scholars, he was able to In front of the public hospital of Mazar-e-Sharif city, establish a library that was extremely important from a location point of view and was located on the road of Bakhtar High School and teacher training center, where Ustad Shahid sat there for several hours a day to encourage and encourage the young people to study and respond. By continuing the work of selling books and publishing, he distributed religious books and campaigns among intellectuals.
In 1356, he was heavily pursued by the government forces, who was forced to continue his work secretly by changing his clothes in the cities of Shaberghan and Kunduz and sometimes in the city of Mazar-e-Sharif. After he became the governor of Balkh, he freely attended his lessons and discussions and public gatherings.
After the disgraceful Haft Thor coup of 1357 and the coming to power of the Khalq and Pargam gang, martyr Misbah and his companions, with more effort, carried out their ideological works and cultural struggles, which revealed the nature of the communist regime to different sections of the nation, in the way that seemed possible. , followed up. After the foreign mercenary communists arrested the venerable martyr Ayatollah Bahrul-Ulom in his home at night and removed him from there, martyr Misbah continued with determination all the way of his venerable master in order to expose the hideous face of the communist regime. After the martyrdom of Ayatollah Bahr, Martyr Misbah filled the empty place of his teacher on the first Friday in the public house of Mazar-e-Sharif city and informed the people about the anti-Islamic and humanitarian goals of the ruler at that time. After a few months, the atmosphere of suffocation and terror cast a shadow over our country. Martyr Mujahid Misbah, by changing his clothes and appearance, repeatedly disclosed against the puppet regime of Russia through announcements, night letters, etc.
Martyr Misbah encouraged the heroic people of Chaharkent to an armed uprising on 24 December 1357. After the Jihad of the people of Chaharkent, Martyr Misbah was moving like a butterfly between the city and the liberated areas. Together with a group of his associates, he prepared and bought the necessary necessities of the Mujahideen, such as weapons, medicine, clothes, etc., or collected them from the city of Mazar-e-Sharif and its surrounding districts, and delivered them to the jihadists.
After the 6th of 1358 AH, when the invading Soviet army openly and shamelessly occupied the Islamic land of Afghanistan, the noble martyr Misbah gave another form to his activities. And with his helpers, he used to blow up important government bases.
This method and their behavior had terrified the regime and made the city unsafe for them.
The communists and their masters did not know who they were on the side of and how this organized and coherent organization was led. This policy was so effective that the city of Mazar-e-Sharif was completely shut down by distributing a few leaflets. On one of the last days of 1958, a bomb exploded in the house of Mr. Sayed Hassan in Yakhdan alley of Mazar-e-Sharif, a young and dedicated student named Shahid Sadeghi, who was said to be making a bomb, was martyred. After that, Ustad Misbah was identified by the government intelligence and they surrounded his house at night.
During the time when the intelligence forces of the government were following him, he would change his clothes and place several times a day by being clever and vigilant and observing all the principles of secret guerrilla.
At the beginning of 1359 AH, Martyr Misbah along with a number of his companions founded the "Organization of Devotees of Islam" in several meetings regarding the fact that they should do their work regularly and better and that the conditions of the country demanded that they create an organization. Martyr Mesbah strongly believed and adhered to regular and organized work. He believed that with organized forces, even if they are not large in number, it is possible to bring the aggressor to his knees. Martyr Misbah was a 100% follower of the school revolution led by Imam Khomeini (RA) and wanted to implement the rule of divine justice in the society. He sacrificed his life in this way.
In the month of Cancer 1359, the government forces arrested martyr Misbah near Haji Ayub intersection in Mazar-e-Sharif with a waist pistol and armed. According to the honorable martyr Misbah, after they recognized him, the party members were very happy, congratulated each other, laughed loudly and kissed each other's heads and faces, declaring victory. On the other hand, they immediately contacted the center of Kabul, where they succeeded in arresting the judge and the leader of the guerrillas in Mazar-e-Sharif, but with the help of God and the cooperation of several friends who were working as an infiltrator among the government forces on behalf of the martyr himself, they managed to escape. It happened that the regime forces had surrounded all the exits of Mazar-e-Sharif city for three days and nights.
Shahid Misbah was able to reach the liberated areas of Charkunt and after twenty days he re-entered the city of Mazar-e-Sharif. After a few days, he decided to leave for the Islamic Republic of Iran with some of his companions for further development and coordination of organizational work. (It should be noted that the same part of the life of Martyr Misbah Mazari was made by the Islamic Republic of Iran Radio and Television called "Mountain Ghaziyan" and one part of it was aired on the Iranian state television).
After a few months, Shahid Misbah and his companions entered the country with a cargo of military and cultural items in the cold winter days.
During the time when Martyr Misbah was not present in the region, the work there was reduced; During that time, the brothers who were in the city limited themselves to only distributing leaflets (Shab Namah), but when Martyr Misbah arrived in the liberated area of Charkent and settled in the Shadian Gorge, 15 kilometers from the city of Mazar-e-Sharif, he entered with more seriousness than before. They became cultural and military works. In the last days of 1359 AH, by establishing coordination between the jihadist forces based in the region, such as the Islamic Movement, the Islamic Jamiat, the Islamic Party, the Nasr Organization, the Islamic Faithful Organization, and the Islamic Revolution Movement during several repeated meetings, Misbah Mazari was appointed as the commander by the majority of votes. The entire Jihadi forces were chosen as urban operations planners, after which a notice was widely distributed in the city of Mazar-i-Sharif and the relevant districts, and several quick and regular military operations were carried out, which the communist regime and the masters It had scared them so much that, unfortunately, with the breaking of the agreement by some of the mentioned groups, the harmony was broken.
In the 1360, by the order of Ustad Misbah, his companions established the first military and cultural base in Mount Alborz, located in Chamtal district, which, with the sacrifice of the Mujahedeen and the cooperation of the noble people of that region, is known as one of the most important bases of the Mujahedeen in the north of the country.
In the same year, Martyr Misbah and his peers established military and cultural bases in Shulgara district along with other Islamic parties.
Shahid Misbah regularly received information from all the bases of the Northern Front: Dara Suf, Chaharkant, Shulgarh, Chamtal, Balkh, Chaharbulak, Daulatabad, etc., in fact, he was a designer of military works.
During this period, the noble martyr was besieged several times in the city of Mazar-e-Sharif and its surroundings by the forces of the communist regime, and he managed to save himself thanks to the grace and supernatural aid of God and his bravery and military skills.
He was a great commander. He used to command war in the battlefields and Jihad. When he leaned on the lectern, he was an orator with pain and understanding. He paid a lot of attention in cultural and ideological works. In all aspects of his struggles, he was academic and 100% Islamic.
Master Shahid Misbah Mazari once again entered the Islamic Republic of Iran in the summer of 1361 according to his organizational duties. He continued his campaign work in Iran and was always thinking about the unity and cohesion of the Muslim nation of Afghanistan. For this reason, he was one of the first people who took a step towards creating unity, and with the cooperation of other personalities and connections with different parties, the united front of the revolution. Islam created Afghanistan. He performed various duties and responsibilities in the organization of the United Front; including military, intelligence, recruitment, cultural, etc.
In the last days of 1368 AH, when the delegation of Hizb Vahdat came to the Islamic Republic of Iran from inside the country to dissolve and merge the offices of the parties, Martyr Misbah was in Pakistan. While publishing several announcements and detailed statements, he expressed concern about the future of Vahdat. He believed that our nation should achieve a complete and all-round unity among the forces that have been at odds with each other for several years, which should be intellectual and ideological unity, not political and emotional, which will one day have differences and repeat the bitter experience of the past. He was of the opinion that the Unity Party has abandoned its natural path and was created by a few people who take advantage of the unification and peace-loving atmosphere of the people. He predicted from that time that sooner or later this organization will fall apart.
At the same time, he responded positively to the invitation of its delegation, considering the interests of the people in order to strengthen the Unity Party. He passed all his legitimate demands and accepted the membership of the Central Council of the Unity Party. In the first Congress of the Islamic Unity Party in Bamyan, he was elected in absentia as the head of the party's security forces in Bamyan.
When Jihad won, he was one of the first to enter Kabul.
In the first official meeting of the Vahdat party in Kabul, the responsibility of the security forces of Vahdat in Kabul was entrusted to this martyr.
He was in charge of this duty for about forty days and was present in Kabul in the first two wars.
In 1371 AH, he went to his hometown Mazar-e-Sharif with a group of his friends, who was warmly welcomed by the people and party officials and military and civil figures of Mazar-e-Sharif.
Master Shahid Misbah started cultural, social and coordination works of military forces with effort. One of his social services is that he distributed about one thousand six hundred (1600) acres of land with the plan and map of Mazar-e-Sharif municipality in Dehdadi area to the people.
In addition to being a member of the Central Council, Professor Shahid was also responsible for the cultural commission of the Vahdat party in the northern pages for 10 months.
In the recent appointment of Hizb Vahdat, he was responsible for the cultural council of Hizb Vahdat in Balkh province. In relation to cultural and ideological works, he performed remarkable activities. For a long time, he gave religious lessons on Mazar-e-Sharif TV and taught religious and Islamic issues in several cultural centers of the city, including the University, Bakhtar High School and Teacher traing center. He had an opinion, had a healthy revolutionary line of thought and did not want to deviate from the basic principles of the revolution. He was always at war with intellectual deviation and betrayals. He was never willing to bargain for worldly positions and turn his back on his Islamic belief and school of thought.
He renounced everything, but he was in favor of implementing Islamic values in the society. It was for this reason that the sworn enemies of the nation did not tolerate the existence of such a figure who had a popular base and strong influence in the hearts of the fighters and cowardly tried to destroy this beloved. Finally, in 1373 AH, he was martyred with seven of his companions while returning home.
May their souls be happy and may their path be filled with blessings.