Afghan Voice Agency (AVA) - Kabul: As the anniversary of the martyrs of "Awareness and Awakening" approaches, cultural and media experts in the "Construction Dialogue, Review of Challenges and Presentation of Solutions" program, which is held twice a week by the Tebyan Center for Social and Cultural Activities in Kabul, stated in this week's discussion that throughout history, battles have been fought in two ways, one cold and the other hot, and said: Today, soft war is more applicable than ever and is even more effective than hard war.
In this interview, Sayed Abdullah Nayab, head of the central office of the Tabyan Center for Social and Cultural Activities in Kabul and a cultural and media activist, referring to the types of battles common in the world, described soft war as more effective than hard war and said: Because all the cultural, intellectual and media fighters and mujahideen of the Tabyan Center and the Afghan Voice News Agency were not seduced by the seditions and tricks of the enemies of the school and religion and did not abandon the path of enlightenment and awakening of the society, the enemies of awareness, knowledge and knowledge inevitably decided to physically eliminate them and martyr them.
Stating that the enemy had come to the conclusion that the Tabyan Center was working uncontrollably to create waves and produce ideas, he added: Therefore, the enemies of awakening and revival of the Islamic school were afraid of the explanation and enlightenment of this center and took action to physically eliminate them.
According to him, the Tabyan Center, as its name suggests, is explanatory and enlightening, and has never attempted to physically eliminate others, has never taken up a weapon with the intention of killing anyone, and has always stood professionally and authoritatively on the soft battlefield against the cultural and intellectual attacks of the enemies of religion and Islamic values, and has defended the religion, school, and Islam to the death.
The head of the Tebyan Center in Kabul stated that intellectual and cultural elements were trained in this organization and that they explained the nature, plans, and evil goals of the enemy to the community. He said: Scholars, university professors, intellectual and cultural activists with a deep understanding and comprehension of current issues and events with considerable capacities actively enlightened in this center.
Referring to the political positions of the Tebyan movement against the American plans and strategies during the republic, he added: This center was able to challenge the strategic goals of the United States and its other accomplices in the political and cultural space of the country and prevent the implementation of its plans in Afghanistan.
This cultural and media expert emphasized that not only the Tebyan Center, but also any individual or movement that strives to awaken and inform the community, said: Whether it is an individual, an organization, or a formation, it will face numerous obstacles and challenges.
According to him, the distinguishing feature of the martyrs of Tabyan from other martyrs is that their presence and struggles were based on knowledge, understanding, and love, and they participated in the ceremonies of intellectual and cultural struggles, awareness, and awakening with full awareness and precise knowledge, along with understanding the possible dangers.
Continuing this conversation, Sayyed Zaman Ali Chavoshi, head of the cultural department of the Tabyan Center in Kabul and an activist for cultural affairs, considered the status of a martyr in Islam to be a lofty and exalted position and stated that society's responsibility towards the blood of martyrs is to continue their noble path and goals.
Stating that the martyr actually witnessed the confrontation of the battle between the right and wrong fronts and sacrificed his life and property to protect his own religious and school values and the permanence of his beliefs, he said: When the enemy appears powerless in the battle of narratives, cognitive warfare, and hybrid warfare, he ultimately takes action to physically eliminate elements of healthy intellectual and cultural currents.
Referring to the foreign cultural invasions in Afghanistan over the past two decades, the head of the cultural department of the Tebyan Center in Kabul added: "During the republican era, the enemies of religion, schools, and sects subjected most influential intellectual and cultural centers in society to terrorist attacks."
According to him, as long as the enemy cannot mislead and seduce the dynamic and active elements, individuals, and currents of society through deceit and trickery, the last option he will inevitably choose is their physical elimination.
He also explained that in the component of global Zionism's thinking, the physical elimination and assassination of Shiite religious elements is relevant as the last option, saying: Because they believe that wherever the blood of a Muslim, especially a Shiite, is shed on the ground, that land and its people will be revived and transformed from a passive state to a dynamic state.
This cultural activist, while referring to the enemy's fear of the influential functions of religious institutions, called on the members of the Muslim community not to be disappointed by martyrdom, but to fulfill their duties towards the survivors of the martyrs by continuing their path and arresting and informing their families.
According to him, the blood of the martyr is considered a vital source of society, and if it is not in the land that is the source of life, which is water. In the dry and desert land, no one will build a settlement and a building for life and life.
He also added: The blood of the martyrs is actually the source of eternal life and a fundamental factor in the growth and excellence of human societies, and today the honor and authority of Afghanistan at the international level is due to the blessings and spiritual effects of the blood shed in this country.
It is worth mentioning that in 2017, a large number of youth, scholars and academics drank the cup of martyrdom through a terrorist attack at the Tebyan Social and Cultural Activities Center in Kabul, and insured and guaranteed the survival of religious concepts and Islamic values more than ever before.