Information experts on Quranic and social issues emphasized in the weekly "Tabi'een" discourse in holy Mashhad that Martyr Sayyed Hassan Nasrallah, with his courage, wisdom, and sincerity, transformed Hezbollah from a small group into a solid pillar of the axis of resistance and showed that it is possible to stand against oppression, even against a seemingly invincible power like the Zionist regime. His deep faith, leadership, social service, and intelligent use of soft power have kept the culture of resistance alive not only in Lebanon and the region, but also globally, making it an inspiring model for nations.
Publish dateThursday 2 October 2025 - 15:02
Story Code : 330477
Experts on Quranic and Social Issues in Mashhad:
Martyr Sayyed Hassan Nasrallah, with his courage and leadership, established the culture of resistance not only in Lebanon but also globally
Afghan Voice Agency (AVA)_ Mashhad: The weekly "Explanation" discourse was held this week by the Center for Cultural and Social Activities of Tebyan, with the presence of Quranic, cultural and social experts, focusing on the personality and position of martyr Sayyed Hassan Nasrallah, the late Secretary General of Hezbollah in Lebanon. In this meeting, the managerial, propaganda, media and visionary dimensions of Sayyed Hassan Nasrallah in guiding the axis of resistance and keeping the culture of resistance alive in the region and the world were analyzed and examined.
In this meeting, Ms. Leila Aramahr, an expert on Quranic issues, referring to the leadership style and performance of martyr Sayyed Hassan Nasrallah, the late Secretary General of Hezbollah in Lebanon, emphasized: Nasrallah, with courage, wisdom and sincerity, transformed Hezbollah from a small group into a solid pillar of the axis of resistance and proved that resistance against oppression is possible, even against a seemingly invincible power like the Zionist regime.
Faith, Courage, and Sincerity in Leadership
He pointed to Nasrallah's deep faith and said: He believed that victory belongs to God; it was this faith that brought Israel to its knees in the 33-day war of 2006. Even after the martyrdom of his son Sayyed Hadi in 1997, he not only did not retreat, but stood firmer and emphasized: We are not people who surrender.
According to Aramahr, Nasrallah was a leader of the people who, in addition to military jihad, also served in social fields; from building hospitals and schools to supporting the disadvantaged. He was not a leader distant from the people, but lived among the people and gained their trust.
Stewardship and Unity of the Resistance Axis
This Quranic expert emphasized Nasrallah's stewardship and stated: By following the school of Imam Khomeini (RA) and Imam Khamenei (may God protect him), he united the axis of resistance with Iran, Syria, Palestine, and Yemen. This unity changed the equations of the region and terrified the Zionist regime.
Aramhar added: The Israeli withdrawal in 2000, the victory in the 33-day war, the continuous support for Palestine and the establishment of networks such as Al-Mayadeen to convey the voices of the oppressed around the world were only some of Nasrallah’s achievements. Even after his martyrdom, his followers declared that the weapons of resistance would not be laid down.
The culture of resistance and its impact on societies
He continued: The culture of resistance means believing in dignity, standing up to oppression and defending the right by relying on faith, unity and sacrifice. This culture, which has its roots in the school of Ashura and the thoughts of Imam Khomeini (RA), has redefined national identity and strengthened social cohesion.
According to Aramhar, in Lebanon, Hezbollah taught people that Lebanese identity means resisting occupation. The victories of 2000 and 2006 strengthened the sense of national pride and this spirit is also evident in Iran, Palestine and Yemen.
He added: The culture of resistance unites different strata; from Shiites and Sunnis to Christians and Druze. This culture has also become an inspiration to nations around the world by utilizing soft power – that is, influencing hearts and minds. Through media outlets such as Al-Manar and Al-Mayadeen, the message of resistance has reached Africa and Latin America, turning the idea of resistance into a global discourse.
Challenges and Opportunities
The Quranic expert considered the challenges of the culture of resistance to be the psychological and media warfare of the enemies, economic pressures and sanctions, ethnic and religious division, and technological threats, and said: The Zionist regime and its supporters are trying to introduce the resistance as terrorism and weaken the people’s bond with the resistance through economic pressure. They are also targeting the cohesion of resistant communities by fueling internal disputes.
However, he considered the opportunities facing the resistance to be greater, emphasizing: “The globalization of the message of resistance, the awakening of nations against oppression, and the cohesion of the resistance axis are opportunities that can further strengthen the soft power and strategic capability of the resistance.”
Leila Aramahr concluded by saying: The culture of resistance remains strong today despite all the pressures. Nasrallah’s message was clear: Resistance is a lifestyle; a life that is characterized by honor, faith, and sacrifice. This message must be conveyed to future generations through media creativity and social unity so that the light of resistance remains bright.
In another part of the meeting, Sakineh Heydari, a cultural and social activist, explained the various dimensions of the “culture of resistance” and emphasized its importance as a non-military social and political approach to oppression and repression, saying: “In addition to confronting external pressures, the culture of resistance helps preserve the identity, values, and independence of societies.”
Stating that the “culture of resistance” has a special focus on cultural and identity dimensions compared to other political and social approaches, she added:
This culture emphasizes the narrative of the history of resistance, the use of art and literature to express opposition, and the promotion of a spirit of hope and stability, while at the same time avoiding military violence. Cultural resistance is more than a quest for power, it is a response to oppression and a tool for defending the rights and identity of nations.
Strategies for transferring the culture of resistance to the next generation
This cultural activist and Socially, education is the most important platform for transmitting the culture of resistance to future generations, and she stated: Incorporating the concepts of resistance, sacrifice, and sustainability in textbooks, narrating the experiences of previous generations, holding cultural programs and festivals, and using art, literature, and mass media can connect the younger generation with this culture.
She also emphasized the importance of using cultural and artistic tools such as film, music, and theater, establishing museums and cultural centers, and even field visits to historical sites of resistance, and added: Today, virtual space and mass media have a vast capacity for globalizing the discourse of resistance.
The Role of Women in Promoting the Culture of Resistance
Referring to the key role of women in preserving and promoting the culture of resistance, Sakineh Heydari said: Women, as the main transmitters of culture and history, can be influential through educating the younger generations, storytelling, participating in social protests, and utilizing art and media.
This social activist concluded by emphasizing: Strengthening the presence of women, supporting their equal access to education, media, and financial resources, and providing legal and social platforms can help women's role flourish in the culture of resistance.
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