Extremism as a social and political phenomenon has always been one of the great challenges in human history. Afghanistan, as a country with a rich history and complex developments, has witnessed the emergence and emergence of various extremist groups over the centuries. It is necessary to carefully examine the historical roots of extremism from the time of the Khawarij until now, and to analyze the teachings full of Islamic compassion and mercy in detail, and to explain how the narratives deviate from the true teachings of Islam as an important social necessity.
Publish dateTuesday 5 May 2026 - 09:34
Story Code : 353590
As one of the first extremist groups in the history of Islam, the Khawarij turned to violence and terror with their own interpretations of religion. This group, citing principles such as monotheism and monotheism, considered other Muslims to be infidels. This type of thinking, in a way, paved the way for the emergence of extremist groups in the future of many Islamic societies over the centuries. The truth is that extremism in Afghanistan has deep historical roots that go back to the formation and activities of the Khawarij.
Afghanistan has always been a place of confrontation between different ideologies and groups due to its special geographical location and ethnic and religious diversity. From the Middle Ages to the modern era, continuous wars and constant insecurity have contributed to the growth of extremist groups. The Cold War and the military intervention of the former Soviet Union in this country led to the formation of jihadist movements that fought against the occupiers.
However, as a result of subsequent military interventions and the continuation of insecurity and wars of attrition, terrorist groups emerged and emerged in various social strata, justifying their violent acts with extremist interpretations of Islam. They continue to operate openly and covertly to this day, occasionally committing heinous and cruel massacres, which is considered a serious problem in the social life of the people.
Without a doubt, today, a peaceful and humane reading and interpretation of the revealed religion of Islam is one of the most basic needs of society. The need to raise awareness throughout the country that the holy religion of Islam is based on love, peaceful coexistence, and respect for human rights, and that this view is based on the verses of the Holy Quran and the practical life of Muhammad is a fundamental necessity for the present and future of society.
It is very dangerous for extremist groups to distort Islamic teachings and teachings through incorrect interpretations of religious texts; Because these distortions justify violence and terrorism in the name of religion. Selective use of Quranic verses and disregard for their context are common methods in this regard.
At this critical juncture, religious scholars and Islamic thinkers can play an important role in confronting extremism as a divine mission. Providing correct interpretations of religion and emphasizing Islamic principles, human and moral standards can prevent young people from tending to extremism. Proper education in religious and cultural fundamentals is one of the most effective solutions to confront this phenomenon.
Also, strengthening social and cultural institutions can help create a peaceful atmosphere in society and encourage dialogue between different ethnic groups and religions. The media should also play an active role in introducing the true face of Islam and promoting a culture of sacrifice, friendship and kindness. Countering extremist propaganda through the production of positive content and documented and scientific training can be effective.
Despite the existing challenges, the concept of “compassionate Islam” can be considered as one of the effective solutions to confront violence and extremism. Islamic societies should promote peace, intimacy, friendship, and brotherhood, relying on the humanistic teachings of religion, in order to raise a generation that is aware of and committed to the true values of Islam. Love and kindness are one of the most fundamental axes in the words and life of the Prophet, and philanthropy and compassion are concepts that must be explained and promoted as a basic need in the face of today’s challenges in the Islamic world.
Paying serious attention to the concept of “mercy for the worlds” as a moral model and a missionary strategy in the life of the Prophet is a practical requirement for religious missionaries and Islamic scholars. In today’s world, where Muslims are faced with harsh interpretations and extremist readings of religion, reexamining the practical life of the Prophet of Islam is not merely a missionary matter, but a civilizational necessity. The Holy Prophet was not only the messenger of revelation, but also its embodiment at the highest moral levels. The Holy Quran describes him as: “And indeed, you are of a great character.”
The aesthetics of morality in the words and behavior of the Prophet is the most important need of today and tomorrow for Muslim youth. In the Prophet’s life, there was no gap between words and deeds, and human dignity was observed even in dealing with opponents and enemies. This approach was prominently demonstrated in events such as the conquest of Mecca.
The element of mercy in the verse “And We have not sent you except as a mercy to the worlds” is not an exception, but a general rule in religion. Extremist movements that present a harsh image of Islam through violence and takfir are actually in conflict with the Prophet's character. Any action that deprives people of their security without a religious reason is incompatible with this character.
In guiding society, the Prophet of Islam made moderation the center of action and prohibited extremist behavior even in worship. Being this "middle nation" is the key to overcoming the crisis of extremism. Religious propaganda must also be based on attraction, good news, patience, and rationality. The Prophet attracted hearts with kindness and tolerance, and responded to ignorance with patience and logic.
Ultimately, the life of the Prophet of Islam is a comprehensive ethical system, and returning to this model is considered the way out of today's ethical and social challenges. Merciful Islam is not a slogan, but a way of interacting with all people. The task of today's followers of Islam is to reconstruct the true face of this religion in individual and social behavior; because today's world needs ethics more than ever that are a mercy for all people.
Afghanistan has always been a place of confrontation between different ideologies and groups due to its special geographical location and ethnic and religious diversity. From the Middle Ages to the modern era, continuous wars and constant insecurity have contributed to the growth of extremist groups. The Cold War and the military intervention of the former Soviet Union in this country led to the formation of jihadist movements that fought against the occupiers.
However, as a result of subsequent military interventions and the continuation of insecurity and wars of attrition, terrorist groups emerged and emerged in various social strata, justifying their violent acts with extremist interpretations of Islam. They continue to operate openly and covertly to this day, occasionally committing heinous and cruel massacres, which is considered a serious problem in the social life of the people.
Without a doubt, today, a peaceful and humane reading and interpretation of the revealed religion of Islam is one of the most basic needs of society. The need to raise awareness throughout the country that the holy religion of Islam is based on love, peaceful coexistence, and respect for human rights, and that this view is based on the verses of the Holy Quran and the practical life of Muhammad is a fundamental necessity for the present and future of society.
It is very dangerous for extremist groups to distort Islamic teachings and teachings through incorrect interpretations of religious texts; Because these distortions justify violence and terrorism in the name of religion. Selective use of Quranic verses and disregard for their context are common methods in this regard.
At this critical juncture, religious scholars and Islamic thinkers can play an important role in confronting extremism as a divine mission. Providing correct interpretations of religion and emphasizing Islamic principles, human and moral standards can prevent young people from tending to extremism. Proper education in religious and cultural fundamentals is one of the most effective solutions to confront this phenomenon.
Also, strengthening social and cultural institutions can help create a peaceful atmosphere in society and encourage dialogue between different ethnic groups and religions. The media should also play an active role in introducing the true face of Islam and promoting a culture of sacrifice, friendship and kindness. Countering extremist propaganda through the production of positive content and documented and scientific training can be effective.
Despite the existing challenges, the concept of “compassionate Islam” can be considered as one of the effective solutions to confront violence and extremism. Islamic societies should promote peace, intimacy, friendship, and brotherhood, relying on the humanistic teachings of religion, in order to raise a generation that is aware of and committed to the true values of Islam. Love and kindness are one of the most fundamental axes in the words and life of the Prophet, and philanthropy and compassion are concepts that must be explained and promoted as a basic need in the face of today’s challenges in the Islamic world.
Paying serious attention to the concept of “mercy for the worlds” as a moral model and a missionary strategy in the life of the Prophet is a practical requirement for religious missionaries and Islamic scholars. In today’s world, where Muslims are faced with harsh interpretations and extremist readings of religion, reexamining the practical life of the Prophet of Islam is not merely a missionary matter, but a civilizational necessity. The Holy Prophet was not only the messenger of revelation, but also its embodiment at the highest moral levels. The Holy Quran describes him as: “And indeed, you are of a great character.”
The aesthetics of morality in the words and behavior of the Prophet is the most important need of today and tomorrow for Muslim youth. In the Prophet’s life, there was no gap between words and deeds, and human dignity was observed even in dealing with opponents and enemies. This approach was prominently demonstrated in events such as the conquest of Mecca.
The element of mercy in the verse “And We have not sent you except as a mercy to the worlds” is not an exception, but a general rule in religion. Extremist movements that present a harsh image of Islam through violence and takfir are actually in conflict with the Prophet's character. Any action that deprives people of their security without a religious reason is incompatible with this character.
In guiding society, the Prophet of Islam made moderation the center of action and prohibited extremist behavior even in worship. Being this "middle nation" is the key to overcoming the crisis of extremism. Religious propaganda must also be based on attraction, good news, patience, and rationality. The Prophet attracted hearts with kindness and tolerance, and responded to ignorance with patience and logic.
Ultimately, the life of the Prophet of Islam is a comprehensive ethical system, and returning to this model is considered the way out of today's ethical and social challenges. Merciful Islam is not a slogan, but a way of interacting with all people. The task of today's followers of Islam is to reconstruct the true face of this religion in individual and social behavior; because today's world needs ethics more than ever that are a mercy for all people.
avapress.net/vdceox8x7jh8nni.1kbj.html
Top hits
6
