The murderers of Martyr Syed Ali Akbar Misbah Mazari and his companions are those who are accused of the most heinous war crimes over the past 45 years. Groups and elements that resorted to any kind of killing and murder to seize power, wealth and fame, ferocity and savagery were one of their prominent characteristics.
Martyr Misbah Mazari and his companions, with their unique characteristics, were fighters and armies devoted to God. They did not move or perform any action except for the pleasure of God Almighty and the satisfaction of the Holy Prophet (peace and blessings of Allah be upon him) and his family. The righteousness of this martyr, who always followed the right path and path from the moment he entered the battlefield until the day of his martyrdom, is not hidden from anyone.
Martyr Misbah, with his great ideal and dream of uniting the Islamic nation, planned plans and strategies not only in the region and the country but also at the level of Islamic countries and the Islamic world. Although he had the important and prominent characteristics and characteristics of a Muslim fighter, his most prominent characteristic that distinguished him from other politicians and fighters was his true and pure leadership in the matter of combative and revolutionary movements.
Now, we will briefly mention some of his cultural, military, political and religious activities.
1- Cultural activities
A few years before the communist coup, to guide the young generation of the country, with the cooperation of a group of knowledgeable and committed scholars, Martyr Misbah was able to establish a library in front of the General Hospital of Mazar-e-Sharif. This library was of extraordinary importance in terms of location and was located on the way to the Bakhtar High School and the Teachers' College. Martyr Misbah would sit there for several hours a day to encourage and encourage young people to study and respond to them. Continuing his work as a bookshop and stationery shop, he distributed religious books, including doctrinal, devotional, and moral, as well as political and social books, among intellectuals, and using this capacity, he advanced his campaign goals. He mainly identified talented individuals, recruited them, and trained them to build a cadre for the future of the struggle.
One of the prominent characteristics of that martyr was his use of seminaries, mosques, and Hussainiyyas to speak face-to-face and to attend small and large gatherings to give lectures and enlightening talks. In particular, the Ayatollah Bahr and Ayatollah Sultani schools, the public Tekyeh Khana, and the Sheikh Sultan Mosque were the most suitable platforms for Martyr Misbah Mazari's work.
Another major and important cultural work of Martyr Misbah Mazari is overseeing the establishment of the Center for Social and Cultural Activities of the Tebyan Afghanistan. Although the founder, follower, and proposer of the establishment, and then the start of work and continuation of the Center for Cultural and Social Activities of Afghanistan was Hojjatoleslam Walmuslimin Seyyed Issa Hussaini Mazari, the creation of such a very important organization would certainly not have been possible without the consent and guidance of Martyr Misbah Mazari.
This is where today the Center for Cultural and Social Activities of Afghanistan, which has had a serious and influential presence in the intellectual, cultural, and social service scene for 34 years and, in addition to carrying out the duties of Jihad of Explanation in Afghanistan, the region, and even the world, has trained tens of thousands of personnel in various fields, has delivered thousands of sincere and active people to society, and has presented hundreds of experienced cadres and managers to the dear people of Afghanistan, is considered one of the important and influential lasting legacies of the great martyr Misbah Mazari. Now, as an ongoing charity, it makes the bright soul of that great man happy, joyful, and content.
2- Military Activities
On 15th of March 1979, Martyr Misbah encouraged and guided the heroic people of Chaharkent to an armed uprising. After the Jihad of the people of Chaharkent began, Martyr Misbah moved like a butterfly between the city and the liberated areas. He, along with a group of his companions, procured and purchased the essential needs of the Mujahideen, such as weapons, medicine, clothing, etc.
In addition, within the framework of the programs of the Fedayeen-e-Islam Organization, he also established bases in Chaharkent, Sholgar, Chamtal, and some centers of underground urban activities in Balkh province and its districts. He also made efforts to establish bases in Samangan and Sar-e-Pul provinces, which were partly fruitful. Martyr Misbah also endured the pain of his father this year.
3- Political Activities and Efforts
Martyr Misbah was more than an operational military figure, he was a politically skilled person and with this political creativity, he had remarkable activities, both in the field of organizing and directing political and military forces inside and outside. When you sat in his presence or attended meetings where he gave a speech, you would be amazed by his creative and innovative political analyses. In the field of action, he also made waves from time to time inside and outside the country, especially in Iran and Pakistan, where the main bases and offices of the Mujahideen and the political offices of the Jihadi parties were located.
Martyr Misbah's most important political work was to create unity and alignment between Shia and Sunni individuals and circles on the one hand and between Shiites on the other. For this reason, Martyr Misbah is considered the first religious-political figure of Afghanistan who wanted unity, and that too in a situation where many were busy with the drumbeat of partisanship and partisan confrontation, killing and looting.
Martyr Misbah Mazari; The revivalist and mujahid of the path of truth first began the struggle during the rule of the Republic of Daoud Khani. He took steps to enlighten public opinion, identify elite individuals, and attract and organize them. Then, after the coup by communist mercenary elements, he formed a fighting front under the name of "Organization of the Devotees of Islam" against the perpetrators and their masters, namely the former Soviet Union. Then, with the spirit of Islamic, national, and international unity, he made unremitting efforts and first created alignment and coordination in the Shiite and Sunni fronts inside the country. Then, he entered into talks with all Shiite groups outside Afghanistan in order to create nationwide unity. Finally, he was able to pave the way for the unification of four other organizations, including the Organization of the Devotees of Islam, under the name of the United Front of the Islamic Revolution. Martyr Misbah, at the same time as the victory of the jihad in Kabul, worked day and night to organize the mujahideen and spent about two years fighting in the capital of the country. Then, when he arrived in his hometown of Mazar-e-Sharif in 1371 AH, after an unprecedented welcome from the people, including party officials, military personnel, civil servants, the masses, and cultural and religious activists, he engaged in extensive cultural activities. One of his educational and guiding programs was a nightly speech and talk on Balkh National Television, which was welcomed by all members of society. Martyr Misbah was slowly making room as a legend heralding cohesion and unity among the Muslim nation of the country. Just when Martyr Misbah, with a lifetime of tireless, day and night efforts, had managed to institutionalize the spirit of community building, unity, brotherhood, and the fight against tyranny in various social and political layers, selfish, monopolistic, and totalitarian elements succeeded in implementing their strategic plans in our beloved country of Afghanistan.