We owe you a history! (In mourning the martyred leader of the nation, dear Khamenei)

Afghan Voice Agency (AVA): With the decline of the authority of the Islamic nation in the ninth and tenth centuries of the Hijri calendar, many of the spiritual heritage and even the material assets of the Islamic world were gradually lost. With this loss, various humiliations befell the nation. Poverty, ignorance, disagreement, oppression and oppression became the common coins of the Islamic society. The world-devouring plunderers considered the Islamic world a sweet and fatty morsel, and they began to devour it, collectively and individually. Gradually, they also went beyond the seemingly pleasant veneer of "colonialism" and began to officially usurp the Muslim land. The price of the ignorance and discord of the Muslims was the holy land of Palestine, which was handed over by the international bullies to a stubborn, wandering, spiteful, and cannibalistic group.
Many small and large movements were formed against the occupation. In the most important of them, the Arab-Israeli war lasted less than a week, and another part of the Muslim land was lost to them. However, in a corner of the world, a man from the lineage of the Holy Prophet (PBUH) rose to prominence and became the architect of the renewed dignity and authority of the Islamic nation. The movement of Hajj Sayyid Ruhollah Al-Musavi Khomeini from the Fayziyya School in Qom disrupted the relations of dividing the world into dominators and subjugated, and proclaimed the achievement of the peaks of human dignity and Islamic dignity.
With the passing of the late Imam (may Allah have mercy on him), Hajj Sayyid Ali Al-Husseini Khamenei, step by step, engineered the new Islamic discourse that had begun with the focus on rationality, spirituality, and justice with elegance and realism. He built institutions, recreated institutions in the light of the holy teachings, and explained the nature of historical and civilizational oppression and all-out apartheid in clear language.
Intellectual systems arising from materialism, especially social Darwinism and supporters of the law of the jungle, created such a media wave in blackening this blessed movement that even some Muslims viewed it with suspicion. Fearing competition, they proclaimed the strategy of accompanying the jungle doctrine. Sometimes they even officially placed other Islamic lands at the disposal of global bullies.
Zahi Asaf; Israeli commandos were and are being raised in Muslim lands to beat our brothers in Palestine; The fuel for the oppressors' planes was and is being supplied by the Muslims themselves and on their soil, and this is a devastating disaster.
The martyred leader, who had been on the agenda for decades to increase insight, narrate, and explain these oppressive relations, finally had to be removed from the scene by the world's bullies so that the process of Westernizing ideas and plundering resources could continue unhindered. Heedless of the fact that this movement has become global and no longer dependent on an individual.
Although the sun of the movement of the late Imam and the continuation of the path with the martyred Imam, in the words of the wise sage, Allama, was caught in a cloud and accompanied by shortcomings, the mechanism embedded in the spiritual heritage of Islam will rebuild it, and ultimately, the leaders of the epistemological ideology will be marginalized.