From the perspective of Islamic political philosophy, society without a conscious and just leadership will not be able to maintain cohesion and move towards perfection. Leadership in Islamic thought is not merely a political position, but a divine and social responsibility to guide people towards justice, morality, responsible freedom and all-round progress. In this view, a leader must, in addition to knowledge and prudence, have deep insight, a desire for justice, courage and the power to create solidarity among the members of society.
Islamic unity is also one of the most fundamental teachings of Islam. The Holy Quran calls on Muslims to hold on to the divine rope and avoid division and considers differences and conflicts to be the cause of weakness and the loss of the power of the nation. Therefore, unity is not a political tactic, but a truth arising from the monotheistic worldview of Islam; a worldview that introduces all Muslims as members of a single nation.
From a philosophical perspective, Islamic unity is based on the principle of "multiplicity in unity"; This means that jurisprudential, cultural and ethnic differences do not hinder coexistence and cooperation, but can, in the light of common values, pave the way for the dynamism and prosperity of Islamic civilization. Therefore, unity does not mean eliminating differences, but rather means enhancing capacities to achieve common goals.
Among contemporary figures, Grand Ayatollah Seyyed Ali Khamenei was among the thinkers who raised the issue of Islamic unity as one of the main axes of his political and social thought. In his collection of works, messages and speeches, Islamic unity is not a short-term slogan, but a civilizational strategy for the future of the Islamic world. He always believed that the true strength of Muslims lies in solidarity, cooperation and reliance on religious commonalities, and that any difference that leads to hostility and conflict provides an opportunity for the domination of foreigners.
In Ayatollah Khamenei's thinking, Islamic unity did not mean abandoning religious beliefs or eliminating intellectual diversity; Rather, the intention was for Muslims to stand together against common enemies and to realize common Islamic ideals while preserving their religious identity. This view is rooted in the life of the Holy Prophet (PBUH), who transformed a society of different ethnicities and tribes into a single nation by creating Islamic brotherhood.
On various occasions, he emphasized the need for scientific dialogue between Islamic sects, respect for each other's sacred things, and avoidance of any behavior or speech that would cause disagreement. In this view, scientific disagreement is valuable when it leads to the growth of Islamic knowledge, rather than providing grounds for hatred, enmity, and weakening the nation.
From his perspective, Islamic unity was not simply a matter of belief, but also had political, economic, cultural, and civilizational dimensions. Cooperation between Islamic countries in the fields of science, technology, economics, education, media, and security can activate the great potential of the Islamic world and pave the way for independence and progress.
From the perspective of the philosophy of history, great civilizations have flourished when there was harmony between leadership, culture, and social cohesion. Islamic civilization, in its golden age, was the result of the union of science, faith, justice, and unity; therefore, a return to these principles can pave the way for the revival of the position of the Islamic world in the present era.